In Chapter 12 we have a profoundly significant incident that correlates with a similar event that took place in MATT 9:32-34. When the witness of the Messiah is rejected by the official religious body of the Sanhedren, based on these specific miracles that He performed in these two chapters, it alters the LORD's ministry and relationship to Israel as a nation, which we shall see in this (and subsequent) chapters.
MATTHEW 12:1-8
At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn and to eat. 2 But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day. 3 But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; 4 How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? 5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? 6 But I say unto you, That in this place is one greater than the temple. 7 But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. 8 For the Son of man is Lord even of the sabbath day.
Here we see Jesus – Y'shua the son of Mary and Joseph, his step-father; He is an observant Jew and fulfilled all of the Law perfectly (MATT.5:17-18) as the spotless Lamb of God without blemish (1 PET. 1:19); and yet here we see Him and His disciples gleaning grain on the sabbath day and the Pharisees are quick to point this out.
The LORD replies by citing two examples of some others who did similar things and yet there is no blame laid against them for doing so by the witness of Scripture: David and his fighting men (1 SAM 21:1-6), and even the priests themselves of the Temple. The LORD then directs the Pharisees to recognize that there is One in their midst Who is greater than the Temple:
Himself: the Messiah of Israel, Who also happens to be the LORD of the sabbath, for it was He that instituted the Sabbath as the seventh day upon which Israel was to rest from all of their work, even as the LORD God rested (See EX 20:8-11; not in recuperation of strength, for that would be pointless for the Almighty, but merely a cessation of work) in His creation (GEN 1 and 2).
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