By James Fire
RIGHTEOUS BRANCH – DIVINE MESSIAH –
JEREMIAH 23:5-6
Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
In the Hebrew Bible it says it like this:
“Behold the days are coming, saith the Lord, that I will raise unto David a righteous shoot, and he shall reign as king and prosper, and shall execute justice and righteousness in the land. In his days Judah shall be saved, and Israel shall dwell safely; and this is the name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.” (JER 23:6, JPS, 1917).
Note that this King that will come from David, who will reign and execute justice in the Earth, is called the LORD of RIGHTEOUSNESS. “LORD” here is the tetragrammaton or the YHWH (Yahweh), and always refers to God Himself.
Dr. Eastman rightly asks the question:
“How could the God of Abraham, Isaac and Moses be a descendent of David? Why is this person described as a physical being, born of the line of David, one who will reign as king ‘in his days’ and yet his name [would be] ‘the LORD (YHWH) our RIGHTEOUSNESS’?
Read more!
RIGHTEOUS BRANCH – DIVINE MESSIAH –
JEREMIAH 23:5-6
Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
In the Hebrew Bible it says it like this:
“Behold the days are coming, saith the Lord, that I will raise unto David a righteous shoot, and he shall reign as king and prosper, and shall execute justice and righteousness in the land. In his days Judah shall be saved, and Israel shall dwell safely; and this is the name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.” (JER 23:6, JPS, 1917).
Note that this King that will come from David, who will reign and execute justice in the Earth, is called the LORD of RIGHTEOUSNESS. “LORD” here is the tetragrammaton or the YHWH (Yahweh), and always refers to God Himself.
Dr. Eastman rightly asks the question:
“How could the God of Abraham, Isaac and Moses be a descendent of David? Why is this person described as a physical being, born of the line of David, one who will reign as king ‘in his days’ and yet his name [would be] ‘the LORD (YHWH) our RIGHTEOUSNESS’?