By Lambert
Dolphin
The Bema is
mentioned in two contexts in Acts and in the Epistles. One use of the word bema was to describe the reviewing stand
where competing athletes in a race were evaluated and rewarded by a panel of
judges:
“Do you
not know that those who run in a race all run, but one receives the prize? Run
in such a way that you may obtain it. And everyone who competes for the prize
is temperate in all things. Now they do it to obtain a perishable crown, but we
for an imperishable crown. Therefore I run thus: not with uncertainty. Thus I
fight: not as one who beats the air. But I discipline my body and bring it into
subjection, lest, when I have preached to others, I myself should become
disqualified.” (1 Corinthians 9:24-27)
The second
use of “bema” in the New Testament is in connection with Roman rule over
conquered peoples. The Roman overlords interfered as little as possible in
domestic affairs, considering themselves morally superior to the pagans under
them. They appointed governors with on-site jurisdiction, and in major cities
they erected outdoor law courts where a visiting Procurator could visit periodically
to mediate and enforce Rome’s absolutes. Several interesting situations
confirming the civic center bema are recorded in the New Testament. The most
notable example is in Acts 18.