"We see, in many a land, the proudest dynasties and tyrannies still crushing, with their mountain weight, every free motion of the Consciences and hearts of men. We see, on the other hand, the truest heroism for the right and the greatest devotion to the Truth in hearts that God has touched. We have a work to do, as great as our forefathers and, perhaps, far greater. The enemies of Truth are more numerous and subtle than ever and the needs of the Church are greater than at any preceding time. If we are not debtors to the present, then men were never debtors to their age and their time. Brethren, we are debtors to the hour in which we live. Oh, that we might stamp it with Truth and that God might help us to impress upon its wings some proof that it has not flown by neglected and unheeded." -- C.H. Spurgeon . . . "If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free." John 8:31, 32 . . . . .


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Saturday, October 31, 2009

Is the Discernment 'Gene' Becoming Recessive in the Body of Christ?

~~by James Fire

I engage in many conversations with my fellow Christians about various issues, not the least of which is the current predicament in the church. I'm speaking about the proliferating doctrines, practices and beliefs that are rampant among Christians that follow popular pastors, televangelists, and authors and other leaders that are not biblically sound.

Too often I get a frown of disapproval, especially if I happen to be 'picking on' a favorite teacher of theirs, and invariably I get the somber warning: "Touch not God's anointed"! This begs the question of, Who is God's anointed?

1 CHRON 16:16-22 indicates that God's anointed are connotatively, the collective nation of Israel, and denotatively, the prophets of Israel.

Strictly speaking then, you can't apply that to any New Testament pastor or teacher; this is not to say that such aren't anointed of God, but that particular admonition is allocated to Israel and her prophets, not the church.

Read more!

Friday, October 30, 2009

Election Day: Words From Our Past

~~ by A.M. Kisly

The Reverend Daniel Foster
was born in 1750. He was ordained in 1788 (his father, the Rev. Isaac Foster, preached his ordination), and pastored a church in New Braintree, Massachusetts for many years. Daniel Foster had numerous sermons published, of which copies of five are known to be extant.

In this election sermon, preached before Governor John Hancock, Lieutenant-Governor Samuel Adams, and both houses of the Massachusetts legislature, Rev. Foster provides an exemplary model of a pastor illuminating God's governmental principles for the political leaders of his State.

He lists the duties of magistrates as well as the duties of the people in a Christian country, and details God's design for civil government. Reverend Foster ends his sermon by directly addressing on a personal and individual level John Hancock, Samuel Adams, and the legislators. Foster's sermon is loaded with Biblical wisdom; and he is an excellent example of a minister whose "lips keep knowledge [that] the people should seek the law from his mouth" (Malachi 2:7).

Certainly times have changed drastically since this election sermon took place, but how all the more important it is to heed the words that were spoken. As Christians, it is our privilege and duty not only to pray, but to cast our vote by choosing men of good character, as so eloquently spoken by these our former leaders:

James Garfield

"Now more than ever the people are responsible for the character of their Congress. If that body be ignorant, reckless, and corrupt, it is because the people tolerate ignorance, recklessness, and corruption. If it be intelligent, brave, and pure, it is because the people demand these high qualities to represent them in the national legislature. . . . [I]f the next centennial does not find us a great nation . . . it will be because those who represent the enterprise, the culture, and the morality of the nation do not aid in controlling the political forces.” [James A. Garfield, The Works of James Abram Garfield, Burke Hinsdale, editor (Boston: James R. Osgood and Company, 1883), Vol. II, pp. 486, 489, "A Century of Congress," July, 1877.]

John Adams

We electors have an important constitutional power placed in our hands: we have a check upon two branches of the legislature, as each branch has upon the other two; the power I mean of electing at stated periods, one branch, which branch has the power of electing another. It becomes necessary to every subject then, to be in some degree a statesman: and to examine and judge for himself of the tendencies of political principles and measures. [John Adams, The Papers of John Adams, Robert J. Taylor, ed. (Cambridge: Belknap Press, 1977), Vol. 1, p. 81, from "'U' to the Boston Gazette" written on August 29, 1763.]

Samuel Adams

Let each citizen remember at the moment he is offering his vote that he is not making a present or a compliment to please an individual - or at least that he ought not so to do; but that he is executing one of the most solemn trusts in human society for which he is accountable to God and his country. [Samuel Adams, The Writings of Samuel Adams, Harry Alonzo Cushing, editor (New York: G.P. Putnam's Sons, 1907), Vol. IV, p. 256, in the Boston Gazette on April 16, 1781.] 
Nothing is more essential to the establishment of manners in a State than that all persons employed in places of power and trust be men of unexceptionable characters. The public cannot be too curious concerning the character of public men. [Samuel Adams, The Writings of Samuel Adams, Harry Alonzo Cushing, editor (New York: G.P. Putnam's Sons, 1907), Vol. III, p. 236-237, to James Warren on November 4, 1775.]

Matthias Burnett

Consider well the important trust . . . which God . . . [has] put into your hands. . . . To God and posterity you are accountable for [your rights and your rulers]. . . . Let not your children have reason to curse you for giving up those rights and prostrating those institutions which your fathers delivered to you. . . . [L]ook well to the characters and qualifications of those you elect and raise to office and places of trust. . . . Think not that your interests will be safe in the hands of the weak and ignorant; or faithfully managed by the impious, the dissolute and the immoral. Think not that men who acknowledge not the providence of God nor regard His laws will be uncorrupt in office, firm in defense of the righteous cause against the oppressor, or resolutly oppose the torrent of iniquity. . . . Watch over your liberties and privileges - civil and religious - with a careful eye. [Matthias Burnett, Pastor of the First Baptist Church in Norwalk, An Election Sermon, Preached at Hartford, on the Day of the Anniversary Election, May 12, 1803 (Hartford: Printed by Hudson & Goodwin, 1803), pp. 27-28.]

Frederick Douglass

I have one great political idea. . . . That idea is an old one. It is widely and generally assented to; nevertheless, it is very generally trampled upon and disregarded. The best expression of it, I have found in the Bible. It is in substance, "Righteousness exalteth a nation; sin is a reproach to any people" [Proverbs 14:34]. This constitutes my politics - the negative and positive of my politics, and the whole of my politics. . . . I feel it my duty to do all in my power to infuse this idea into the public mind, that it may speedily be recognized and practiced upon by our people. [Frederick Douglass, The Frederick Douglass Papers, John Blassingame, editor (New Haven: Yale University Press, 1982), Vol. 2, p. 397, from a speech delivered at Ithaca, New York, October 14th, 1852.]

Charles Finney

[T]he time has come that Christians must vote for honest men and take consistent ground in politics or the Lord will curse them. . . . Christians have been exceedingly guilty in this matter. But the time has come when they must act differently. . . . Christians seem to act as if they thought God did not see what they do in politics. But I tell you He does see it - and He will bless or curse this nation according to the course they [Christians] take [in politics]. [Charles G. Finney, Lectures on Revivals of Religion (New York: Fleming H. Revell Company, 1868), Lecture XV, pp. 281-282.]

Francis Grimke

If the time ever comes when we shall go to pieces, it will . . . be . . . from inward corruption - from the disregard of right principles . . . from losing sight of the fact that "Righteousness exalteth a nation, but that sin is a reproach to any people" [Proverbs 14:34]. . . .[T]he secession of the Southern States in 1860 was a small matter with the secession of the Union itself from the great principles enunciated in the Declaration of Independence, in the Golden Rule, in the Ten Commandments, in the Sermon on the Mount. Unless we hold, and hold firmly to these great fundamental principles of righteousness, . . . our Union . . . will be "only a covenant with death and an agreement with hell." [Rev. Francis J. Grimke, from "Equality of Right for All Citizens, Black and White, Alike," March 7, 1909, published in Masterpieces of Negro Eloquence, Alice Moore Dunbar, editor (New York: Dover Publications, Inc., 2000), pp. 246-247.]

Alexander Hamilton
A share in the sovereignty of the state, which is exercised by the citizens at large, in voting at elections is one of the most important rights of the subject, and in a republic ought to stand foremost in the estimation of the law. [Alexander Hamilton, The Papers of Alexander Hamilton, Harold C. Syrett, ed. (New York, Columbia University Press, 1962), Vol III, pp. 544-545.] John Jay Providence has given to our people the choice of their rulers, and it is the duty, as well as the privilege and interest of our Christian nation, to select and prefer Christians for their rulers. [John Jay, The Correspondence and Public Papers of John Jay, Henry P. Johnston, ed. (New York: G.P. Putnams Sons, 1890), Vol. IV, p. 365.] The Americans are the first people whom Heaven has favored with an opportunity of deliberating upon and choosing the forms of government under which they should live. [John Jay, The Correspondence and Public Papers of John Jay, Henry P. Johnston, ed. (New York: G.P. Putnams Sons, 1890), Vol. I, p. 161.]

Thomas Jefferson

The elective franchise, if guarded as the ark of our safety, will peaceably dissipate all combinations to subvert a Constitution, dictated by the wisdom, and resting on the will of the people. [Thomas Jefferson, The Writings of Thomas Jefferson, Albert Bergh, ed. (Washington: Thomas Jefferson Memorial Association, 1903), Vol. 10, p. 235.] [T]he rational and peacable instrument of reform, the suffrage of the people. [Thomas Jefferson, The Works of Thomas Jefferson, Paul Leicester Ford, ed. (New York: G.P. Putnam's Sons, 1905), Vol. 12, p. 136.] [S]hould things go wrong at any time, the people will set them to rights by the peaceable exercise of their elective rights. [Thomas Jefferson, The Works of Thomas Jefferson, Paul Leicester Ford, ed. (New York: G.P. Putnam's Sons, 1905), Vol. 10, p. 245.]

William Paterson

When the righteous rule, the people rejoice; when the wicked rule, the people groan. [Supreme Court Justice William Paterson reminding his fellow justices of Proverbs 29:2. United States Oracle (Portsmouth, NH), May 24, 1800.] William Penn Governments, like clocks, go from the motion men give them; and as governments are made and moved by men, so by them they are ruined too. Wherefore governments rather depend upon men than men upon governments. Let men be good and the government cannot be bad. . . . But if men be bad, let the government be never so good, they will endeavor to warp and spoil it to their turn. 

. . .[T]hough good laws do well, good men do better; for good laws may want [lack] good men and be abolished or invaded by ill men; but good men will never want good laws nor suffer [allow] ill ones.
[William Penn quoted from: Thomas Clarkson, Memoirs of the Private and Public Life of William Penn (London: Richard Taylor and Co., 1813) Vol. I, p.303.]

Daniel Webster

Impress upon children the truth that the exercise of the elective franchise is a social duty of as solemn a nature as man can be called to perform; that a man may not innocently trifle with his vote; that every elector is a trustee as well for others as himself and that every measure he supports has an important bearing on the interests of others as well as on his own. [Daniel Webster, The Works of Daniel Webster (Boston: Little, Brown, and Company, 1853), Vol. II, p. 108, from remarks made at a public reception by the ladies of Richmond, Virginia, on October 5, 1840.]

Noah Webster

In selecting men for office, let principle be your guide. Regard not the particular sect or denomination of the candidate - look to his character. . . . When a citizen gives his suffrage to a man of known immorality he abuses his trust; he sacrifices not only his own interest, but that of his neighbor, he betrays the interest of his country. [Noah Webster, Letters to a Young Gentleman Commencing His Education to which is subjoined a Brief History of the United States (New Haven: S. Converse, 1823), pp. 18, 19.] When you become entitled to exercise the right of voting for public officers, let it be impressed on your mind that God commands you to choose for rulers, "just men who will rule in the fear of God."
The preservation of government depends on the faithful discharge of this duty; if the citizens neglect their duty and place unprincipled men in office, the government will soon be corrupted; laws will be made, not for the public good so much as for selfish or local purposes; corrupt or incompetent men will be appointed to execute the laws; the public revenues will be sqandered on unworthy men; and the rights of the citizens will be violated or disregarded. If a republican government fails to secure public prosperity and happiness, it must be because the citizens neglect the divine commands, and elect bad men to make and administer the laws.
[Noah Webster, History of the United States (New Haven: Durrie & Peck, 1832), pp. 336-337.]

John Witherspoon

Those who wish well to the State ought to choose to places of trust men of inward principle, justified by exemplary conversation. . . .[And t]he people in general ought to have regard to the moral character of those whom they invest with authority either in the legislative, executive, or judicial branches. [John Witherspoon, The Works of John Witherspoon Edinburgh: J. Ogle, 1815), Vol. IV, pp. 266, 277.] A Sermon Preached Before His Excellency John Hancock, Esq. Governor; May 26, 1790. By Daniel Foster, A.M. Pastor of the Church in New Braintree.
Proverbs 8:16: “By Me princes rule, and nobles, even all the judges of the earth.” In compliance with the laudable example of our pious Ancestors, on such joyful anniversary occasions as this day presents us with which we have assembled in the House of God, to offer our devout praises to him for what he has done for them, and for us, their children; to seek his direction and blessing upon our Political Fathers here present, in the discharge of the important trust reposed in them, and his smiles on this confederate rising Republic. And as it has fallen to one of the least of the Ambassadors of Christ, to perform so essential a part of the exercise of the day, it will not be expected that he turn Statesman in this sacred place, or wander into all the affairs of government:
But, in compliance with his character as a Minister, make such observations from the sacred text, as may be profitable for direction and encouragement, that the men of God here present, may be furnished to every good work.
This book was penned by King Solomon, a man famed for wisdom and understanding throughout all the East. That being who has an easy access to the human mind, appeared to him in Gibeon, in a vision of the night; and God said, ask what I shall give thee? And his request, "give therefore thy servant an understanding heart," was so acceptable, that God gave him wisdom above all that were before him in Jerusalem; for the people soon perceived "that the wisdom of God was in him to do judgment." In these Proverbs of the wise man, we have the comprehensive duties we owe to God, and the world, made plain and easy, and enforced with the most powerful motives.
By folly, the Preacher would be understood to mean vice and wickedness and by wisdom, grace and Christ.
In the text, the person speaking is doubtless Jesus Christ, who by the Apostle is called "the wisdom of God, and the power of God." "By me Princes rule, and Nobles, even all the Judges of the earth:" That is, by my Providence and appointment, they are advanced to rule and govern; and their government is merciful and righteous, happy and prosperous, by my council and assistance. Ever since the apostasy; the blessed God, has pursued a uniform plan of grace, and government with the church, and the world. The merciful design of which, is to reduce to order, peace and happiness, his intelligent offspring. To prosecute this design, he has sent into the world the "PRINCE Of PEACE," and given him a commission for acts of ministry and grace and magistracy and government. The intervention of the new covenant, and the advent of Jesus its Mediator, gave birth to order and subordination in Heaven, and upon Earth.

In Heaven there are thrones, dominions, principalities and powers, angels and arch-angels; and upon earth, princes, nobles, and judges and Christ is Head over them all.
The text leads us to speak of civil government, as ordained of God, in the hands of the mediator; of civil rulers, as holding their commission and authority under Christ; of their duty and dignity as his Ministers, and of the duty and privilege of the people under their administration. 

I. That civil government is ordained of God in the hands of the Mediator, the Absolute necessity of order and government, for the existence and happiness of society, pleads its divine original: For without it, the affairs of mankind would fall into the utmost confusion and disorder.
The nature of man, as a sociable creature, would no doubt, have led him to some sort of government had sin never entered the world. But since sin has debased the noble nature of man, and spread itself through the whole world, both reason and revelation plead for government. It is not a matter of human prudence only, but of necessity and moral obligation: And being enjoined by him who rules in the kingdoms of mortal men, it is an important mean of delivering us from the evils of the apostasy; and designed to prepare us for the more encouraging restraints the gospel enjoins. Civil government, then, is a branch of the tree of life, and founded in, and built upon that covenant, sealed in Heaven by the oath of God, and upon earth by the blood of Christ. He being commissioned by the Father to manage the great affairs of Empire, as well as of Zion. "Yet have I set my King upon my holy Hill of Zion." "The government shall be upon his shoulders." The kingdom of Christ, where he rules by his word and spirit, is his Church, a spiritual kingdom. But his commission extends to the Utmost ends of the earth. "For the stone cut out of the mountain without hands, is to break in pieces all other kingdoms, and fill the earth." His kingdom will outlive all other kingdoms, and swallow them up; for he must reign till he hath "put down all rule and all authority and power." This implies that rule and authority among men, or which is the same thing, civil government, is a divine appointment, and that it is put into the hands of the Mediator to rule and govern the world. For when the great and important ends for which he received his mediatorial kingdom, shall be accomplished, he will put down both ministry and magistracy.

II. That civil rulers hold their commission and authority under Christ. Not that Christ has pointed out the form of government, or the persons to rule and govern; in this sense his "kingdom is not of this world" But Christianity enforces the law of nature; and has confirmed the several constitutions of states and kingdoms, and called our obedience to the higher powers, as the gospel finds them. The mode of government, and persons to govern, are submitted to the wisdom of men, in pursuance of a divine ordinance that second causes might operate. It being the method of God to carry on the designs of his government in this world, by the instrumentality of subordinate Agents. When therefore, a people unite in a form of government, and choose persons to rule and govern them and pledge their faith to be obedient to, and support the government, "though it be but a man's covenant, yet if it be confirmed, no man disannulleth or addeth thereunto." The Magistrate then, called to office by the voice of the people, and solemnly sworn, becomes an ordinance of God, and receives his authority from him, "by whom Princes rule, and Nobles, even all the Judges of the earth." And the apostle, when he enjoins obedience to civil rulers, "because the powers that be, are ordained of God," means to include in his idea, the methods by which they become possessed of their power, and likewise the use and improvement they make of it: If they rule for God, and for good to the people, they are to be subjected to, otherwise, "we ought to obey God, rather than men."

III. We come to speak of the duty and dignity of civil rulers, as the ministers of Christ.
1st. It is their duty to uphold the kingdom of Christ, which consists in "righteousness, and peace, and joy in the Holy Ghost." Religion is, and ever has been, considered the glory of a people; as it insures the favor and protection of Heaven. Under the former dispensation, the Ark of God, which contained his laws, was a token of his presence and defense. Governor Eli, whose heart trembled for it, sustained the tidings of the of the death of his two Sons with fortitude; but when it was told him that the Ark of God was taken, he fell and died, and his Daughter refused to be comforted, though a Son was born; because the glory was departed from Israel, and the Ark of God was taken. Under this dispensation, the gospel and its ordinances, are our glory and defense. And as magistrates are honored by Christ, and act under his banner, they should be careful to be his glory, and support his religion in the world. All men should be possessed of a principle of piety and virtue; but none stand in greater need of it than those who are called to rule and govern. Religion dignifies and enables the mind, refines and purifies the heart and fits men to act worthily their part on the stage of life, and shines with a peculiar luster in the Christian magistrate. This will procure for them honor in the sight of all men; "for those that honor me, I will honor." Saul was destitute of this principle; but desirous of its fruits and effects. Therefore he pressed the man of God, and laid hold on the skirt of his mantle, and it rent; saying "honor me now I pray thee, before the Elders of my people." This is the way to have the presence, and blessing of God with them, and upon their administration. The seat of the magistrate is called the throne of God; "and he was caught up unto God, and into his throne." As they have the image of God upon them as his Ministers, and act by his authority, it should be their care to have the image of God within them as men. It is an honorable account we have of Judah, in a time of general revolt, the ten tribes went after Jeroboam; but Judah yet ruleth with God, and is faithful with the saints." If religion is not honored and supported by men in places of public trust, the glory of the Lord will soon depart, and the fire of God be scattered over the city. Rulers are called "the shields of the earth;" they are to protect the people from injuries among men, and likewise from the judgments of God. When God's wrath was kindled against Israel, for their idolatry at the foot of the mount, we find Moses, that pious ruler, pleading the cause of the people, and he sounds his plea upon God's covenant, and reminds him of his oath. And David, that man after God's own heart, when he saw the Angel that smote the people, said, but these sheep, what have they done? "And the Lord said unto the Angel, it is enough, stay now thine hand." The attention Christian rulers pay to religion in their hearts, and in their government, will be their support when they are called to lay down their commission, and their lives; it will brighten the scene before them, and embalm their memories when they are dead. 2d. It is the duty of Christian rulers, to preserve and secure to the people, their liberties and properties. The end and design of civil government is to secure the happiness of the whole community. For this, rulers are appointed; "he is the Minister of God to thee for good." The liberties of mankind have ever been held dear, for they are given are by God and nature. "With a great sum, obtained I this freedom," says the chief Captain to Paul, who relied, "but I was born free." This has been and still is the voice of Americans; and our attention to the voice, which is from Heaven, has brought us into possession of the liberties and privileges, we this day enjoy. An infringement on these, has ever awakened the fears, and kindled the resentment of an enlightened people! It has overturned empires and kingdoms and caused the stars to fall from Heaven, and princes to walk, as at this day, like servants on the earth! In order to secure the liberties and privileges of the people, righteous and equitable laws should be made, and preserved. "That which is altogether just shall ye follow," is an injunction from the First Magistrate in the universe. We plead for a government of laws, not of men. The law is a rule to try all causes between man and man by; and it is a rule between the magistrate and subject and it teaches the one how to rule, and the other how to obey. They are the pillars on which the Commonwealth stands; to them we appeal for a redress of grievances, and into their hands we are willing to fall; but not into the hands of men. They are in scripture, called the foundations of the earth; and said to be out of course, when the magistrate is either ignorant of them, or neglects to support his authority in their execution. 3d. The Christian ruler will hear the complaints, and redress the grievances of the people he governs. He will not with Rehoboam, reject the voice of the old men whose years have taught them wisdom, and apply to young men for counsel; answer the people with grievous words, and cause them to say in the bitterness of their souls, "what portion have we in David? Neither have we inheritance in the son of Jesse." But he will enlighten the ignorant; and those that are out of the way, he will reduce to order and obedience, with the cords of law and love. He will follow the example of him by whom he rules, whose work and glory it is, to make peace and bind up the wounds of the people. Christian rulers will consider the infancy of the people, and the burdens laid upon them, and be careful lest they over-drive, and so destroy the flock of God. They will lessen the charges of government, and lighten every burden, as much as is consistent with the honor and well-being of government. The cause of the widow, the fatherless, the orphan; the soldier, and him that has loaned hi money for the help of government, will come with peculiar grace before Christian rulers; who will hold themselves Heaven's clients to vindicate their righteous claims; and plead their cause. The credit of the Commonwealth, at home and abroad, is a matter that requires particular attention: In many instances its faith has been pledged. But Christian rulers will remember, that our father Abraham, was not justified by faith only; and add energy to our faith, that we may as a people, be justified in the sight of God, and the world. 4th. We come as proposed, to speak of the duty and privilege of the people under the administration of Christian rulers. And, 1st. It is their duty to pray for them. Government is an important trust, and though it be limited by righteous and equitable laws; yet such is the condition of human nature in this world, that the greatest and best of men are liable to err, and are insufficient to manage the great affairs of state, without direction and influence from Heaven. God is the blessed and only potentate, his essential perfections are his blessedness, and enable him to manage an universal Empire! He stands in no need of his creatures' wealth to maintain his crown, their power to effect his designs, or their wisdom to direct his counsels. But it is far otherwise with his vicegerents here on earth; though they are called gods, and clothed with authority from Christ and the people yet they are but men. 'The affairs of government are often intricate and perplexing, and dangers eminent and threatening, so that rulers find occasion to adopt the language of the pious king of Judah, "neither know we what to do." We are divinely bound to pray "for all in authority," that government might be equal and righteous, and that we might "lead a peaceable and quiet life, in all Godliness and honesty." It is the blessing of God, that makes government steady and effectual, and gives peace and quietness to the Commonwealth; and God will be sought unto, for such an inestimable blessing. When we pray for them, we pray for the advancement of peace, and Godliness, this being the end for which government is instituted. 2d. It is the duty of the people, to support their rulers. That authority by which they govern, enjoins obedience from the people to all their righteous laws. And as they have a painful preeminence above their fellow mortals, and an arduous and important trust committed to them by God, and the people; they should be freed from cares and troubles about the affairs of the world. "For this cause, pay you tribute also; for they are God's Ministers, attending continually upon this very thing." The advantages we enjoy tinder a righteous administration, entitle those who govern to large returns. Our persons and properties are secured, and we set under our own vine and fig-tree; being protected, by a government merciful and righteous. When taxes are made for the support of government, there is a moral obligation on the people, to discharge them; for government which is an ordinance of God, could not subsist without such support. Our blessed Lord set us an example worthy of imitation, when he sent Peter to the mouth of the fish, that he might receive money to pay their tribute, “And enjoined upon us to "render to Caesar, the things that be Caesar's." A support, honor, love and obedience, are enjoined through the whole book of God, upon the people, as a just tribute due to those who govern. It is the privilege of the people granted them by God and nature, to choose their own rulers. Kingly government was never of divine appointment; but added, as the law was, "by reason of transgression." The government, early established in the world among the ancient Hebrews, was a free republic like ours, the sovereignty resided in the body of the people. They were to choose able men; and they were called to give their assent to the laws given from Heaven, before they were put into execution. When government is thus founded, according to the divine mind, and rulers chosen, they become representatives of the power and majesty of God; and important instruments employed by his providence and grace, in the administration of affairs in this lower world. They are entrusted with the lives, liberties and properties of the people, For them prayer should be continually made, and to them obedience given, as God's vicegerents, when they rule for him, and for good to the people. People should be careful of censuring them, and increasing their burden and concern, lest they be reproved by him, who has forbid our "reviling the gods, or speaking evil of the rulers of the people." But when rulers neglect the great affairs of government, when they break not every yoke, plead not the cause of the injured and innocent, the widow and fatherless, the poor and needy when they do not support religion, liberty, the arts and literature; the pillars of government will fall, and society throw off its pleasing apparel: "The sword shall be upon the arm, and upon the right eye of the magistrate" he shall lose his discernment in public measures, and his authority shall be taken away. On the other hand when those in authority, move with dignity in their proper sphere, are God's ministers for good; and people are subject for conscience sake, what a pleasing appearance does the Commonwealth put on! Such as once induced the prophet to exclaim "how goodly are thy tents, 0 Jacob, and thy tabernacles 0 Israel!" From what has been said we may infer. 1st. That God in the scheme of grace by Christ, provided for the happiness of mankind in this world, as well as for their immortality and glory in the next. And foreseeing to what endless confusion and irregularity the world would tumble, without order and subordination: has with one stroke wrote himself, religion and government on the mind of man. And has sent his son from Heaven to explain, and enforce, what, at first, he wrote on the mind of man, and to reign and govern in righteousness. Civil government is designed to sub-serve the grace of the gospel; and the happiness it defuses through society in this world, should call forth our gratitude and praise to God, its author. It smoothes the rugged road of life, gives the quiet and peaceable enjoyment of every blessing, and raises in the mind, the most exalted conceptions of that blessed Being, whose benevolent design, is to raise the virtuous among mankind, by small gradations, to happiness and perfection with himself. Government is a link in the chain of everlasting mercy; and those who are obedient "for the Lord's sake" who has appointed it, may expect that their path will shine more and more unto the perfect day. 2d. We infer. “ That days of greater peace and happiness, then have ever dawned upon the church and world and before us in America this we argue from the ability of Christ's person, the extent of his commission, his going forth of old with our fathers; and the deliverance he hath wrought for this generation. The kingdom of providence, and the kingdom of grace are his; and he manages the affairs of the one in subserviency to the other. It has been the method of God from the beginning, to reveal the designs of his grace and mercy to the world by degrees. He promised one, mighty to save, and able to govern soon after the apostasy in the garden; but four thousand years were numbered, before the desire of all nations came. Since he appeared on the theater of life, the church and world have pressed on for ages, through, the fire of perfection: Deluges of blood, oppression and slaughter, but little benefited, to appearance, by his coming and death. Till the Angel of the Lord pointed our forefathers to this Western World; a land where he determined to unfold the plan of redemption and government, here they found a safe retreat from persecution and cruelty. Savage beasts and men vanished before them, like the dew before the rising sun. Here the church was founded upon the doctrines of Christ, and the Apostles which put forth her branches like the palm-tree, and bid fair to eclipse the glory of the world. This awakened the fears of the country from whence they came, who were grieved at our greatness and envious at our rising glory, and attempted to take from us, our liberty, and this land God gave to our fathers; prepared chains to bind us to passive obedience, and drag us to perdition. The great charter was violated, and the laws that were to protect this infant world, infringed upon. "The foundations were all destroyed, and what could the righteous do?" In that day of our distress, we appealed to the strength of Jehovah, and the justice of our cause: And God came from Teman, and the Holy One from Mount Paran, and he stood and measured the earth, and drove asunder the nations, and confirmed us in the possession of this goodly land. Under the direction, and by the assistance of Him, who administers on Heaven's eternal plan, we are delivered from the horrors of war, and enjoy both civil and religious liberty! We have been led to frame and adopt a constitution of government that is the wonder of the world; resembling that which God of old, gave the Israelites, the seed of Abraham his friend. We shouted with heartfelt joy, when the political ark was brought to its place. Sing O Heavens for the Lord hath redeemed New England, and glorified himself in America! When we look over these great events, we are constrained to cry out with the Patriarch, "surely the Lord is in this place, and we know it not." We are respected abroad among the nations of the earth, and united at home. God has put this honor upon us, and spoke peace to our borders. The system of national government we have settled, we hope, will secure to us, and hand down to the generations to come, the liberties and privileges we have procured by our toil, treasures, and the blood of many of our virtuous sons. The choicest blessings, religion, liberty and peace, were reserved in the counsels of God, for thee, O America! And what God has done for our fathers, and for us of this generation, are but intimations of our future happiness and glory; that he will have a light before him in this Jerusalem, 'till the second coming of Him, who is the "light to lighten the Gentiles, and the glory of his people Israel." Here the empire of Jesus is founded, and these are the halcyon days disclosed to the pious Prophet, in a vision of the night. "And behold! one like the Son of Man came to the ancient of days, and there was given him dominion, glory and a kingdom; and his dominion is an everlasting dominion, which shall not pass away; and his kingdom, that, which shall not be destroyed." From the rise and present exaltation of America, we conclude she is to be the theater, where the latter day glory shall be displayed; and the medium through which religion, liberty and learning, shall be handed round creation. 3d. We infer: That Christ will vindicate the sacred rights of his government, in the utter destruction of all that oppose his reign. It becomes rulers, ministers and people, to be willing subjects of this kingdom, that they may be the glory of Christ its King. The impious and ungodly will be ensnared in their own plots and devises; and the Heavens will reveal their iniquity one day. "Kiss the Son, less he be angry, and ye perish from the way." True it is, God has done great things for us; he has delivered us from war, and invited us by the dawn of peace, to lay aside the dread artillery of death; he has given us a land that flows with milk and honey, and settled both church and state in peace. But what is this to the sinners of my people, who live in intemperance, debauchery, pride and luxury, fraud and deceit; who violate God's holy laws, neglect the duties of the gospel covenant, cast off fear, and restrain prayer before God. Jesus, who is exalted at the head of the universal polity of Angels and men, when his wrath is kindled but a little, will dash such characters to pieces like a potter's earthen vessel. From the evil returns we have made to Heaven for past mercies, we have reason to fear the divine rebukes: "You only have I known of all the families of the earth, therefore I will punish you for your iniquities. God brought his people of old to the borders of the promised land; but they murmured against Moses and Aaron, and were for making a Captain and returning into Egypt. This provoked Him who had done great things for them, to say "your carcasses shall fall in the wilderness, and ye shall know my breach of promise: But your little ones, them will I bring in, and they shall know the land which ye have despised." “So it will be with the wicked of this generation; with Balaam we behold the glory of America, but not nigh; we shall meet the grave, and the horrors of eternity; and our "sons will come to honor, and we know it not." We have solemn tidings this day from the mount of God: “ The children of New England have forsaken my covenant: Do ye thus requite the Lord? O foolish people and unwise!” Hear with what irresistible eloquence the prophet Isaiah pleads against the impenitent of this age and country; "Hear O Heavens, and give ear O Earth, for I have nourished and brought up children, and they have rebelled against me." O that we may as a people, know in this our day, the things of our peace, repent, and do our first works; that God may heal us, and bestow those blessings, he has encouraged us to hope for, from past mercies. Then shall we find the grave in peace, and leave this inheritance to our children's children; who will read the history of our day, with amazement and veneration, and call us blessed, when we are sleeping in the dust! But it is time that I close the subject with particular attention to the important political characters that compose so great a part of this respectable assembly. And His Excellency the Governor and Commander in Chief of this Commonwealth, claims our first attention. MAY IT PLEASE YOUR EXCELLENCY, We rejoice to find, venerable sir, that you are again, by the suffrages of a free and independent State, called to fill the first seat of government. You are the man on whom the eyes of this Israel are set, that you should rule over us. Your former services for these States, in the day of small things, and your administration government in this Commonwealth, are engraven on our hearts, as with the point of a diamond. It was under your presidency and direction, that an ancient prophesy was literally accomplished, "a nation born in a day." America declared free, sovereign and independent! Your ardent love to your country, your indefatigable labor on her behalf, and your alms which have been distributed to the poor and needy, render you dear to this, and will, to the generations to come. Time shall stop her course, and expire in eternity, before you will be forgotten. While religion, liberty, justice and benevolence, are counted valuable upon earth, your Excellency will have a name and praise in it. An holy God has deprived you, of a promising son to bear up your name, when you become weak like other men, and are called to sleep with your fathers, and by him, who for so many years, was your worthy and pious contemporary in office: But he has left you a name better than that of many sons; one that will live in the breasts of virtuous Republicans, 'till our father Adam shall salute the arrival of his youngest son to the abodes of bliss. We have not only a grateful remembrance of your past services for America, and this Commonwealth in particular, but we confide in your good disposition, and uncommon abilities, to fill with dignity, the seat of government, where Divine Providence has placed you. Your Excellency will please to remember, that your authority comes from Christ, though by the mediation of the people; whose religion you will imbibe in your heart, and support in your government, that the people may take knowledge of you, that you have been with Him, by whom you rule. The ministers of Christ, who are commissioned by the same authority that invests you, will meet your countenance and protection, though they act in another apartment in the house of Christ. The University, that has given birth to so many important characters, both in church and state, leans forward, as it were, and whispers to you her son, to administer to her necessities. We wish you the presence and blessing of Heaven, to enable you to act in your whole administration, under the influence of a principle of justice and mercy: This will entitle you to the love and esteem of a people you have made happy. This will yield you calmness of mind, under the bodily infirmities, God is pleased to inflict you with, and the cares and troubles of government and this will brighten the gloom of death, and give you boldness in the day of Christ. May you long live to serve your God and generation; and when you are called to put off this mortal form, may your soul wing her way to yonder bright and intellectual world; where, from the mouth of your Divine Master, may you hear that blessed euge, "well done good and faithful servant, thou hast been faithful over a few things, I will make thee ruler over many things, enter thou into the joy of thy Lord." His Honor the Lieutenant Governor, claims our next respects, to whom the discourse is now addressed: MAY IT PLEASE YOUR HONOR, It has pleased God to spare your important life, to see the fruit of your labor and anxiety, in years past, and to awaken the attention of the people to call upon you, to exert your talents and abilities for the good of this Commonwealth, At a time when the voice of men, whose years have taught them, is needed. Your integrity, patriotism and devotedness to the cause of your country, has given you favor, and kindled in the minds of the people esteem and veneration, that time will not obliterate. The Recording Angle will not silently pass by your labor and attention, when we came over Jordan with our staff. The laws of justice and gratitude, which are the laws of God, require that we accept it with thankfulness to you; and more especially to that God, who has made you so instrumental in delivering us from tyranny and oppressive power. We have a recent remembrance of the critical day, when His Excellency and your Honor, were excluded a pardon of God and America, for their insults and cruelty. You have lived to see your desires accomplished; the Temple of Liberty raised and the glory of America, founded through the world by the trump of Fame! Now your eyes behold this, you are ready to adopt the words of Simeon, when he clasped the infant Savior in his arms, "now lettest thou thy servant depart in peace, for I have seen thy salvation." We look to you, honored sir, and expect that you conspire with your best endeavors, to make easy and happy, this great people: And may a grateful people, by their returns of honor and justice, equal your past, and their expectations of your future services. May God have you in his holy keeping; make the remainder of your days comfortable and happy, and when he shall see fit to discharge you from further services below, may you shine forth with resplendent glory in the kingdom of the Redeemer above. And may the Honorable Council, so necessary and important a Branch in government, be counseled and directed of God; and in all matters that come before them, act with stability and firmness, being influenced by that wisdom which is from above. May your piety and virtue, gentlemen, recommend you to the favor and protection of Heaven; and your integrity and uprightness of conduct, render you more and more objects of the love and confidence of your brethren. But if your labor and fidelity, should not meet the approbation of the world, as it is often the case, you will have within you, conscious worth รข€“ before you, an animating prospect of the acceptance of God, and a reward in the world to come. The Honorable the Senate, and the Honorable the House of Representatives, claim the attention of the Preacher, and to whom he would now turn his discourse. You are this day, respectable gentleman, constituted the ordinance of God, for good; and, having received authority from Christ, and the people, you have before you a very weighty concern, to promote the best interest of the people, and see that the Commonwealth receive no detriment. The multitude of your brethren have put confidence in you, and made you the keepers of their vineyard. You will regard, gentlemen, the sacred enclosure of Christ, and be nursing fathers to his church, and people. We look to you for equal and righteous laws, and a pattern of every virtue. You will remember, that government came into the world, on the same benevolent errand its Divine Author did, not to perplex and destroy men's lives, but to enlighten, reform, and save them: And if there are any laws too sanguine in the case of life and death, you will adopt some other punishment than that of sending souls unprepared, to the tribunal of God. Be not unmindful, sirs, that the eyes of God are upon you in your public capacity: He observes what attention you pay to the concerns of the public and to the widow and fatherless, the poor and needy, and the cause of virtue and religion. To him you are accountable, and before his awful tribunal you must soon stand, with the meanest of your brethren. You are called Gods, let your compassion to the poor, resemble that of the Father of Mercies. Guard against pride, covetousness, and a disposition to bind heavy burdens on the people. Lay aside party considerations and private designs, and do that which you can answer to God, and the people. Then you will be blessed and the blessings of many, ready to perish, will come upon you. And in the last grand revolution, when all distinctions, but those of a religious nature will be forever done away, you will meet the approbation of HIM, by whom you rule, and your reward will be great. We wish you divine direction, and a blessing, this day, out of the house of God. Let this great and attentive Assembly, call to mind the duties they owe to God, and the world, and the obligations they are under to the faithful discharge of them. Of infinite importance is it to us, Christian friend's, that we are possessed of that faith in, and faithfulness to Christ, which the gospel constitution makes necessary, in order for us to obtain eternal life. If we are the subjects of divine grace, and act worthily our part on the stage of life, we may meet adversity with fortitude, and death with comfort, for it will reach us to a world, where God will be the sun, in which he will run through our souls with a torrent of delight. On this pleasing hope and joyful expectation, I will dismiss you, until that day, in which may the Preacher find mercy, and meet you all amongst the redeemed of the LORD and the glory shall be given to HIM, who sitteth upon the throne, and to the LAMB, forever and ever; and let all the people say AMEN! Election Day is coming for our local government leaders. WE MUST BE STEADFAST IN PRAYER AND GET OUT AND VOTE! IT MATTERS, AND YOUR VOTE COUNTS.
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Wednesday, October 28, 2009

HOW NEAR-EASTERN RELIGION INVADED THE WEST - Part 3: The Gnostic Religion and Revival (Conclusion)

~~ by James Fire

The Gnostic Revival In Liberal 20th Century Theologians

In the ancient world of warfare, soldiers would often attempt to creep into the enemy camp, overcome the guards on duty, and then infiltrate arsenals to steal away weapons. When pre-dawn would approach, they would then come with the entire army and massacre their foes, who would only have weapons that they stowed in their own tents, to fight a losing battle because they were deprived of the bulk of their weapons.

We must be aware that in the realm of spiritual warfare, the primary weapon in our holy arsenal is the Word of God. Small wonder then that our great enemy, Satan, would seek to enter covertly into the ranks of 'Christian' scholarship and through such liberal theologians that have penetrated our seminaries during the 19th and 20th centuries and wean, then remove God’s Word from us any way they could.

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Friday, October 23, 2009


By A.M. Kisly

This Time Magazine cover should read, "The Committee Responsible for the World's Economic Meltdown."
My husband and I watched “Frontline: the Warning’ on our local PBS channel the other night.

 It is an hour long documentary on the events leading up to the collapse of our economy just one year ago.
This documentary is unbelievable, and should be viewed in every home in America. In The Warning, veteran FRONTLINE producer Michael Kirk unearths the hidden history of the nation's worst financial crisis since the Great Depression.

At the center of it all he finds Brooksley Born, who speaks for the first time on television about her failed campaign to regulate the secretive, multitrillion-dollar
derivatives market whose crash helped trigger the financial collapse in the fall of 2008.

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By A.M. Kisly

Do as I say, not as I do!
I must admit there always seems to be an excuse. (FOXNEWS) President Obama’s school age daughters have not been vaccinated against the H1N1 flu virus.

White House Press Secretary Robert Gibbs says the vaccine is not available to them based on their risk. When we (the average citizen) have been drilled for months by the Centers for Disease Control and White House officials, who recommend that children ages 6 months through 18 years of age receive a vaccination against the H1N1 flu virus, doesn't it seem that there is yet another double standard for those who are setting the mandates?

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Thursday, October 22, 2009


By A.M. Kisly

This is a video of Nabeel Qureshi and David Wood asking questions at Arabfest, in Dearborn, Michigan. Why in America, are American’s not protected by their own Constitution and the Bill of Rights? And it would seem that Sharia law is taking precedence over our national rights.

A booth at the festival hung a banner titled "Islam: Got Questions? Get Answers." From their table, Nabeel and David picked up a pamphlet claiming that Islam promotes peace. The pamphlet was filled with error so the two decided to make a video refuting it.

 As they approached the booth with the pamphlet that was given to them they were hoping for an opportunity to discuss their claims. What takes place next is a real eye opener.

We ask you, is it a coincidence that the city with the highest percentage of Muslims in the United States is the city where Christianity is not allowed to be represented (let alone preached) on a public sidewalk? Is it coincidence that in this city, people will say "No way!" when we say "This is the United States of America"?
Is this what will happen when Islam takes over the United States?

Law enforcement caved to Islamic demands of supremacism, in breach of our inalienable rights guaranteed to us in our Constitution and Declaration of Independence. "The Arabic Christian Perspective (ACP), and Pastor George Saieg attend the annual Arab International street festival there every year handing out Christian material to Muslims. 

They do this along the public sidewalks that run along the street, where the festival is conducted. It is open to the public and admission is free. Business establishments along the street remain open during the festival. It is a bold thing to do, but in the five years ACP has been going there, it has never encountered any problems."

The Dearborn Police Department has asked ACP to stand on a single corner, where they would be unable to freely mingle with festival gatherers and unable to reach their intended audience. This is a violation of the group's First Amendment rights.

Bill Becker had filed a lawsuit and the Thomas More Law Center, based in Ann Arbor, is assisting in this matter.


 Becker said,
"The relevance of our lawsuit is based on the idea that in Iran, we applaud what the people are doing to express their objection to the election, but in the U.S., police officials are restraining my clients' rights to practice its free speech liberty."

 Our freedoms are being eroded, our very way of life torn asunder by Islam. This is free speech under siege. These folks were harassed and intimidated, aided and abetted by law enforcement.

As reported by the Chicago Tribune, Detroit - A federal judge Thursday denied an evangelical Christian group’s request for permission to hand out literature on sidewalks at an Arab festival in the heart of the Detroit area’s Middle Eastern community.

U.S. District Judge Nancy Edmunds denied Anaheim, California - based Arabic Christian Perspective’s request for a temporary restraining order. The group describes itself in its court filing as “a national ministry established for the purpose of proclaiming the Holy Gospel of Jesus Christ to Muslims … (that) travels around the country attending and distributing Christian literature at Muslim festivals and mosques.”

 A lawyer for the group said it would seek a permanent injunction against the city of Dearborn. “It’s not over,” said Robert J. Muise of the Thomas More Law Center, an Ann Arbor-based Christian rights advocacy group.

 Another lawyer on the case said the Dearborn officials action could be part of what he described as a broader Muslim legal attack on critics of Islam in our “Judeo-Christian nation.” “Muslims are using the courts in this country to stop our free speech rights,” said William J. Becker Jr., a Los Angeles attorney who has represented a number of prominent critics of Islam. Click on link for the full article. Chicago Tribune
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Friday, October 16, 2009

HOW NEAR-EASTERN RELIGION INVADED THE WEST- Part 2: The Gnostic Religion and Revival

~ by James Fire

What’s your favorite version of the Bible?
What are the sources used to create that manuscript? How accurate is the translation that you use, compared to others?

Of course as Christians, we know it’s important that we have as accurate a translation of God’s Word as possible; anything less is intolerable. We also realize that scripture itself prohibits adding to, or taking away from God’s Word (REV 22:18-19).

You may well be as alarmed as I was when I first learned the sources and the actual rendering of, modern translations of the Bible. You may further be alarmed by the fact that those who formulated the root source for all modern translations were scholars who denied much of what we as Christians hold dear as God’s Truth represented in biblical doctrines!

Let’s back up however and examine what the Gnostics believed regarding the Truth as revealed by God’s Word. You will find an uncomfortable parallel between these ancient philosophers and the modern scholars involved in the creation of that root source for all modern translations:

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Cultural War or Spiritual War

By: A.M. Kisly

Have you ever wondered what the media is talking about when you hear them refer to a 'Culture War' waging in our country? What is it all about?
Most understand the ‘Culture War’ as a war of competing ideas and worldviews. On one side, you have people who believe in living by a set of divinely inspired moral absolutes – or, at the very least, they believe that following such a moral code represents the best way to avoid chaos and instability.

 On the other side, you have people who insist that morality is simply a personal decision or, relativism. 
What is Relativism?
Relativism is the philosophical position that all points of view are equally valid, and that all truth is relative to the individual. This means that all moral positions, all religious systems, all art forms, all political movements, etc., are truths that are relative to the individual.

 Under the umbrella of relativism, whole groups of perspectives are categorized. In obvious terms, some are:

•Cognitive relativism (truth) - Cognitive relativism affirms that all truth is relative. This would mean that no system of truth is more valid than another one, and that there is no objective standard of truth. It would, naturally, deny that there is a God of absolute truth.
•Moral/ethical relativism - All morals are relative to the social group within which they are constructed.
•Situational relativism - Ethics (right and wrong) are dependent upon the situation. See Christian Apologetics and Research Ministry.
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Monday, October 12, 2009

HOW NEAR-EASTERN RELIGION INVADED THE WEST- Part 1: The Gnostic Religion and Revival

~~ by James Fire

In today’s global climate of political entities and religious bodies we can see that from all fronts, the various elements of what we can call the ‘philosophy of Babel’ which will coalesce the many theses and anti-theses into a singular synergized whole, are working most effectively to bring about the goal of “. . . the god of this world . . .” (see 2 Cor. 4:4), that is a one world religion, operating hand in hand with the one world government, as stated in Revelation 17:3-5.

In a previous article HOW EASTERN RELIGION INVADED THE WEST, we examined the Hegelian Dialectic’s methodology in bringing Hinduism/New Age thought and practice into the Christian church, here in the West.
There are however still more elements that are involved with this panoramic endeavor which we will look into in this ongoing series.
This article is entitled “How Near-Eastern Religion Invaded the West” and we will now turn our attention to something called Gnosticism; some of the founding philosophies of which were born in ancient Greece (thus “Near-East”), and how it has had a profoundly devastating effect on the 20th century church.

We will resort to the writings of Dr. Walter Martin, Norman Geisler, Roger Oakland, Greg Reid, and others to examine Gnosticism and how it influenced, even perverted Christian thought and the Holy Scriptures (which also attempted to undermine many of the exclusive claims of Christianity) and so we will examine the basis of the various Bible translations available today and their history. We will also take a look at how incontrovertible ties between Theosophical and New Age thought has influenced the Emergent Church Movement which seeks to do to the modern church, what Constantine desired and generally accomplished in the 3rd century church. A
ll of this may seem a bit dry, but it’s necessary to lay the ground work with this information before we proceed.

Now what would an ‘oldy, moldy’ Greek philosophy/religion like Gnosticism have to do with the modern church today? Until you appreciate the foundations of this ideology, and the 20th century adherents that gave credence to its tenets, you would shrug off such an ancient belief system as having no significant relevance today. Do you think that Gnosticism is a long-dead philosophy and that there are no modern day Gnostics by name? If you do, you’d be wrong! I was surprised to learn this myself; look at these videos posted on youtube.com:
Gnosticism Revival Today

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Tuesday, October 6, 2009


By A.M. Kisly

While Satan, the enemy of our soul, ever seeks to keep us distracted through the daily onslaught of maniacal changes in the decline of our nation, God is bringing salvation to the lost and in the uttermost parts of the earth.

2 Corinthians 10:4 
For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds. 

The following documentary trailer is not something that you’ll be seeing in the daily news, yet it is more powerful than all of the threats being hurled at us through Islamic terrorists and their leaders.
Within the contents of this film, you will see the power of God and His ability to reach the most depraved nations of the world through the teaching of HIS WORD.

Words are powerful, but God’s word is eternal.

1 Peter 1:25
But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.

His word endures forever. It is unmoved, fixed, and permanent. Amidst all the revolutions on earth, the fading glories of natural objects, and the wasting strength of man, God’s truth remains unaffected. Its beauty never fades; its power is never weakened.
We see the grass wither at the coming on of autumn; we see the flower of the field decay; we see man, though confident in his strength, and rejoicing in the unyielding and inflexibility of his frame, cut down in an instant. We see cities decline, and kingdoms lose their power: but the word of God is the same now that it was at first, and, amidst all the changes which may ever occur on the earth, that will remain the same.

There is a scripture verse that I just love,

1 Corinthians 15:51-58
Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, (52) In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. (53) For this corruptible must put on incorruption, and this mortal must put on immortality. (54) So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. (55) O death, where is thy sting? O grave, where is thy victory? (56) The sting of death is sin; and the strength of sin is the law. (57) But thanks be to God, which giveth us the victory through our Lord Jesus Christ. (58) Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord

What a wonderful promise to the believer. It is the Victor’s Cry. It laughs in the face of our enemy; for death did not keep Jesus in the grave, nor will it us. Though our enemy may threaten, it is OUR GOD who constrains him. Our confidence is in God, and it is He who enables us and keeps us, until he comes to gather us home.

Romans 10:12-15
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. (13) For whosoever shall call upon the name of the Lord shall be saved. (14) How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? (15) And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

Hebrews 7:25
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

John 6:37
All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

Revelation 22:17
And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

“Inside the Revolution” is a DVD documentary based on Joel Rosenberg’s newest book.
In 1979, the Ayatollah Khomeini seized power in Iran, unleashed the Islamic Revolution, and changed the world forever.

Three decades later, New York Times best-selling author Joel C. Rosenberg brings you a groundbreaking documentary film that takes you inside the three most dramatic movements of our time:

Radicals, Reformers, and Revivalists.

Viewers will not only come away with a better understanding of these three factions, but they will experience the revival taking place in this region through those who have come to realize that Jesus Christ is the only true hope.

~In in-depth interviews, including: Former Dir. of Islamic Affairs in Morocco – Dr. Ahmed Abaddi Prime Minister of Israel – Benjamin Netanyahu Assist. Director of Dar Al hadith Al Hassania – Dr. Khalid Saqi Iraqi General George Sada Lt. General William Jerry Boykin (retired) Former director of the CIA Porter Goss, and more!

~An exclusive inside look at how Muslims converting to Christianity are affecting Middle-East governments. ~Feature-length, high-definition video, 70-80 minutes in length. ~Filmed in Morocco, Israel, Iraq, Jordan and Washington D.C. Rosenberg is a MUST READ for those looking for a biblically informed view of current events in the Middle East. There has never been a better time to educate yourself on the worldwide implications of current events in the Middle East. Joel C. Rosenberg's politically astute viewpoint reveals how present conditions in the Middle East will affect your future. INSIDE THE REVOLUTION - JOEL ROSENBERG


Father Zakaria Botros from Egypt has a satellite TV show in the Muslim world and claims Christ as Lord and Saviour. He currently has a bounty on his head for his faith. This is a very powerful video:

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Sunday, October 4, 2009


By: A.M. Kisly 

A note of encouragement from our friends at the Institute for Creation Research along with selected quotes from William Kelly.

"Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him." (Revelation 1:7)

Saints in heaven and on earth will delight in His coming. To them, it means release from persecution, justice on their persecutors, and a righteous kingdom established. It will mean questions answered, imperfections removed, the curse repealed.

Any distress felt for friends and loved ones still living in rejection will be swallowed up in the rightness of the action. JDM
Selected excerpts taken from the writings of W. Kelly

 "Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all the kindreds of the earth shall wail because of him. Even so, Amen." (Revelation 1: 7)
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Saturday, October 3, 2009

REMEDIAL COURSE on Conspiracies 101 - Part Five

In this article we have broken down our examination of this so called ‘new world order’ into three primary spheres of global development. We have seen the inner workings of much in each of these:

1) A new world political order

2) A new world religious order, and

3) A new world economic order

And now we conclude this article with the fifth segment which continues our treatment of the third sphere of global development, a new world economic order!


The twentieth century barely began when powers inimical to this nation were in force and intent on devising such a devious system that would create debt and indebtedness within our own American citizenry, and even foreign sovereignty. This would be the Federal Reserve. I can think of no better sources to learn about this system than G. Edward Griffin’s...

The Creature From Jekyll Island
Yet in the meantime, you may be very interested in perusing this online resource by Eustace Mullins:
The Federal Reserve Expose

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Friday, October 2, 2009


By: A.M. Kisly 

Reading the daily news and researching the truth of any given story is quite an adventure.
 The more you research the more you find out, and sometimes don't want to know. The trend usually goes from bad to worse, and from worse to insane.

  I was talking to my Mom today about the constant threats we are facing in the world. One can become extremely fatigued in the battle for truth and freedom and at times feel as if they are hopeless. This is when we need to be reminded of what the Scriptures tell us for in them we will find TRUTH, ASSURANCE, PEACE OF MIND, HOPE, and VICTORY!

I am thankful for a godly Mother who will remind me of these things.
This afternoon she sent me the following, and I will post it here for your encouragement.

PSALM 12:1-8

Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men. (2) They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak. (3) The LORD shall cut off all flattering lips, and the tongue that speaketh proud things: (4) Who have said, With our tongue will we prevail; our lips are our own: who is lord over us? (5) For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffeth at him. (6) The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. (7) Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever. (8) The wicked walk on every side, when the vilest men are exalted. 

Verse 5 - In due season the Lord will hear his elect ones, who cry day and night unto him, and though he bear long with their oppressors, yet will he avenge them speedily. Observe that the mere oppression of saints, however silently they bear it, is in itself a cry to God: Moses was heard at the Red Sea, though he said nothing; and Hagar's affliction was heard despite her silence. Jesus feels with his people, and their smarts are mighty orators with him.

 By and by, however, they begin to sigh and express their misery, and then relief comes post haste. Nothing moves a father like the cries of his children; he bestirs himself, wakes up his manhood, overthrows the enemy, and sets his beloved in safety. A puff is too much for the child to bear, and the foe is so haughty, that he laughs the little one to scorn; but the Father comes, and then it is the child's turn to laugh, when he is set above the rage of his tormentor.

What virtue is there in a poor man's sighs, that they should move the Almighty God to arise from his throne. The needy did not dare to speak, and could only sigh in secret, but the Lord heard, and could rest no longer, but girded on his sword for the battle. It is a fair day when our soul brings God into her quarrel, for when his bare arm is seen, Philistia shall rue the day.

 The darkest hours of the Church's night are those which precede the break of day. Man's extremity is God's opportunity. Jesus will come to deliver just when his needy ones shall sigh, as if all hope had gone for ever. O Lord, set thy now near at hand, and rise up speedily to our help. Should the afflicted reader be able to lay hold upon the promise of this verse, let him gratefully fetch a fulness of comfort from it.

William Gurnall says, 
"As one may draw out the wine of a whole hogshead at one tap, so may a poor soul derive the comfort of the whole covenant to himself through one promise, if he be able to apply it."
He who promises to set us in safety, means thereby preservation on earth, and eternal salvation in heaven.

Verse 5 - For the oppression of the poor, etc. When oppressors and persecutors do snuff and puff at the people of God, when they defy them, and scorn them, and think that they can with a blast of their breath blow them away, then God will arise to judgment, as the Chaldee has it; at that very nick of time when all seems to be lost, and when the poor, oppressed, and afflicted people of God can do nothing but sigh and weep, and weep and sigh, then the Lord will arise and ease them of their oppressions, and make their day of extremity a glorious opportunity to work for his own glory, and his people's good.

MATTHEW 22:6-7
And the remnant took his servants, and entreated them spitefully, and slew them. But when the king heard thereof, he was wroth: and he sent forth his armies and destroyed those murderers, and burned up their city
. - Thomas Brooks.

Verse 5 - Fear ye, whosoever ye be, that do wrong the poor; you have power and wealth, and the favour of the judges, but they have the strongest weapons of all, sighings and groanings, which fetch help from heaven for them. These weapons dig down houses, throw up foundations, overthrow whole nations. - Chrysostom.

  Verse 5. - For the sighings of the needy, now will I arise, saith the Lord. God is pleased to take notice of every grace, even the least and lowest, and every gracious inclination in any of his servants. To fear his name is no great matter, yet these have a promise. To think on his name less, yet set down in a "book of remembrance."

 God sets down how many good thoughts a poor soul hath had. As evil thoughts in wicked men are taken notice of -- they are the first fruits of the evil heart (MATT 15:19) -- so good thoughts are they which lie uppermost, and best discover a good heart. A desire is a small matter, especially of the poor man, yet God regards the desire of the poor, and calls a good desire the greatest kindness; "The desire of a man is his kindness."

 A tear makes no great noise, yet hath a voice, "God hath heard the voice of my weeping." It is no pleasant water, yet God bottles it up. A groan is a poor thing, yet is the best part of a prayer sometimes (ROM 8:26); a sigh is less, yet God is awakened and raised up by it.

PSALM 12:5. A look is less than all these, yet this is regarded (JON 2:4); breathing is less, yet (LAM 3:56), the church could speak of no more; panting is less than breathing, when one is spent for lack of breath, yet this is all the godly can sometimes boast of.

PSALM 42:1. The description of a godly man is ofttimes made from his least quod sic. Blessed are the poor, the meek, they that mourn, and they who hunger and thirst. Never did Hannah pray better than when she could get out never a word, but cried, "Hard, hard heart." Nor did the publican, than when he smote his breast and cried, "Lord, be merciful to me a sinner." 

 Nor Mary Magdalene, than when she came behind Christ, sat down, wept, but kept silence. How sweet is music upon the waters! How fruitful are the lowest valleys! Mourning hearts are most musical, lowest most fruitful.

 The good shepherd ever takes most care of his weak lambs and feeble sheep. The father makes most of the least, and the mother looks most after the sick child. How comfortable is that of our Saviour,

"It is not the will of your Father which is in heaven that one of these little ones should perish!" And that heaven is not to be entered but by such as are like the little child. - John Sheffield, 1654.

Verse 5 - The oppression of the poor. Insolent and cruel oppressing of the poor is a sin that brings desolating and destroying judgments upon a people. God sent ten wasting judgments one after another upon Pharaoh, his people, and land, to revenge the cruel oppression of his poor people. "Rob not the poor, because he is poor: neither oppress the afflicted in the gate: for the Lord will plead their cause." PROV 22:22-23.

To rob and oppress the rich is a great sin; but to rob and oppress the poor is a greater; but to rob and oppress the poor because he is poor, and wants money to buy justice, is the top of all inhumanity and impiety.

 To oppress anyone is sin; but to oppress the oppressed is the height of sin. Poverty, and want, and misery, should be motives to pity; but oppressors make them the whetstone of their cruelty and severity, and therefore the Lord will plead the cause of his poor oppressed people against their oppressors without fee or fear; yea, he will plead their cause with pestilence, blood, and fire. Gog was a great oppressor of the poor (EZEK 38:8-14), and God pleads against him with pestilence, blood, and fire (EZEK 38:22); "and I will plead against him, with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone." - Thomas Brooks.

 I don't know about you, but I feel better already!
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