~ by James Fire
Introduction: The BIBLE can be seen as a “Tale of Two Cities” which thematically are polar opposites: Jerusalem and Babylon. Jerusalem is the city of GOD, literally “the city of peace (shalom)” and whose destiny is the glory of GOD through the Messiah, the PRINCE of PEACE, Who is destined to rule the world from this “city of David” as its capital, for a literal thousand year period.
Babylon from its origin, the city of Babel “gateway to the gods” (read that, ‘fallen angels’) has as its own destiny, the glory of man through the agency of Satan, who is seeking his own glory by bringing Babylon to the fore in these last days. He will use this abominable system as an instrument of his diabolical design, whereby he will receive worship from “the earth-dwellers”, the people of this fallen world for a brief time period (of just three and a half years – the latter half of the tribulation period of “Jacob’s Trouble” lasting a total of seven years).
Babylon, or specifically, the spirit of Babylon is fiercely opposed to the saints of GOD; no doubt at the Tower of Babel, their ungodly ways was an extreme offense to the saints of GOD (Noah and his family), and certainly the opposite was the case as well.
Throughout the length and breadth of Scripture, every false religious and pagan system was an enemy to GOD and His people (the type established even before the Tower of Babel was the martyrdom of Abel (by his brother) who offered by faith an acceptable sacrifice to the LORD as opposed to Cain, who offered a sacrifice wholly unacceptable to the LORD (GEN 4).
With the dispersal of the people of Babel, due to GOD’s confusion of their one world language into a multiplicity of such, the promotion of the false religious system originating there was spread across the globe, reinforced and established – and thus the way was prepared for the persecution of the saints who alone would be worshiping GOD “in Spirit and in truth” (JOHN 4:24) and defy the mysticism of this world-system.
Here in REV 17 (and 18) we have the culmination of corruption with its ecumenical evils that promote man’s way of worship over GOD’s prescribed manner, and whose very anti-Christ spirit is being judged by GOD; the justification of her judgment is based upon her being drunk by “the blood of the saints”.
While this culminating judgment on Babylon is seen for her immediate offenses made against GOD in the last days prior to the coming of Christ, there is an inclusion of all of her offenses observed, from antiquity to the near future: from start to finish.
The judgment on Babylon as seen in ISA 13 and 14 as well as JERE 50 and 51 can be seen from the time when Israel was decimated by that nation (as GOD used Babylon as the means of Israel’s chastening, yet nevertheless was judged for persecuting His people).
What is seen in these two pairs of Old Testament chapters is a wholesale ruination of Babylon; yet history tells us that Cyrus the Persian took Babylon without a battle – but through cunning and subterfuge: the city wasn’t even aware that their government had fallen until sometime thereafter!
While lessened in important through the centuries, Alexander the Great during his own reign of the Greek Empire used it as his second capital. Thus, much if not all of the destruction (rather than a mere wasting away of a domain due to the long passage of time and neglect) we read about in ISAIAH and JEREMIAH must yet be future, as is of course REV 17 and 18.
There may well then be an immediate application for Babylon (an actual city in Iraq today that has some rather fascinating implications) in current events that will play out during the time of Tribulation.
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