"We see, in many a land, the proudest dynasties and tyrannies still crushing, with their mountain weight, every free motion of the Consciences and hearts of men. We see, on the other hand, the truest heroism for the right and the greatest devotion to the Truth in hearts that God has touched. We have a work to do, as great as our forefathers and, perhaps, far greater. The enemies of Truth are more numerous and subtle than ever and the needs of the Church are greater than at any preceding time. If we are not debtors to the present, then men were never debtors to their age and their time. Brethren, we are debtors to the hour in which we live. Oh, that we might stamp it with Truth and that God might help us to impress upon its wings some proof that it has not flown by neglected and unheeded." -- C.H. Spurgeon . . . "If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free." John 8:31, 32

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Monday, September 19, 2011

A Study in Paul’s Epistle to the Romans – “On the Road of Righteousness” Chapter Two: Guilty as Charged.

~~ By James Fire

In chapter three of this Pauline epistle we read in vs. 10:
“As it is written, There is none righteous, no, not one” and this is the conclusion he is working towards in his examination of humanity and all of its various aspects: from the pagan idolaters (1:21-32), to the Gentile moralizers (2:1-16), to the Hebrew ‘Judaizers’ (2: 17- 24) – all of us are equally blameworthy of sin and have a sinful nature; there is no one, based upon their own merit or code of moral conduct (or lack thereof) that can stand righteous before the LORD God.

It states elsewhere in Scripture:

James 2:10
For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.


This sounds not only harsh, but unfair doesn’t it? Why would we be considered “guilty of all”, if we have kept ALL the Law . . . but fail only in one instance?~~ What I believe James is pointing out is that by committing a single, solitary sin during the course of a (theoretically) Law-abiding life, this reveals that we possess a sinful nature, which is a nature capable of sinning in any capacity.
The potential of committing each and every sin resides within the being of any sinful person – all that is necessary is time and availability for such a depraved nature to prove itself overtly “guilty of all”.

There is a distinction between a sinful act (some deed committed in actuality) and a sinful nature (a real state of being that is both contrary and opposed to God’s own nature of holiness). It’s been said, “We don’t become a thief when we steal, we steal because we are a thief”. The nature determines the behavior and all of that behavior’s actions.

One cannot expect a sinner not to sin any more than expect a dog not to bark, a cat not to purr, fish not to swim and birds not to fly, etc. For a sinner to act contrary to sinfulness would be against their nature; this is why the human race requires a NEW nature to be instilled, but how to accomplish this – there’s the rub!

Paul goes on for nearly three chapters proving that we all have a sinful nature and as such are guilty as sinners before a Holy, Just and Righteous God and Judge – our Creator! So, let’s pick it up in chapter Two:

Rom 2:1
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.


And here we have one of the quintessential problems of the human condition: the contradictive position of knowing what is right and wrong, espousing allegiance for what is in fact right, but yet in practical action doing that which is wrong. We call this condition hypocrisy.
While it’s been long used in allegation against the ranks of Christendom by skeptics, humanists, atheists and the like, and not without significant justification I might add, truth be told, it’s something that plagues us all to one degree or another.

As one man said to Charles Spurgeon while visiting his church: “I don’t want to join the church, too many hypocrites!” to which Spurgeon replied: “Well, go ahead and join! What’s one more hypocrite going to matter?”

Man in his most ardent struggles to reach the pinnacle of philosophically moralistic conduct is still plagued with this base nature. Like some wild beast that can barely be held in check, and then not for long, with the chains of intellectual and moral prohibitions, this sinful nature with subtlety and cunning will overcome any such pretentious aspirations by human beings to overcome by their own will or determination.

This dichotomy is the very stuff of novels and stories that depict the grand struggle of “man vs. himself”. One such story is Robert Louis Stevenson’s The Strange Case of Dr. Jekyll and Mr. Hyde.
The struggle of man between his good nature and evil is at best, fantasy or worst delusional, because there is in reality no inherit good in mankind, either the individual or the species (only a conscience that dictates what is good or bad). This is the pill that due to pride, is hard to swallow and this is why I believe Paul so intensely tackled this issue, particularly because the philosophy of that day (much like ours today) was obsessed with finding the summum bonum or the ultimate or highest good . . . but with the misapplication of trying to find it within the heart of humanity (This is one of the primary philosophical attitudes and perspectives of what’s known today as the Emergent Church Movement).

The other fatal flaw in this quest is that in pronouncing judgment and condemnation of others, the judges are themselves culpable of crimes of the same kind.

Rom 2:2-3
But we are sure that the judgment of God is according to truth against them which commit such things.

And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?


Those that claim the moral high ground in condemning those ‘caught in the act’ are themselves caught by the very truth that condemns them as well; the truth as inherit in and is personified by God Himself.

Supposed high ground or not, there’s not a solitary human being who was ever born and lived that will not have their lives examined by the Holy Eyes of the Judge of the whole Earth (Gen. 18:25); with the scrutiny of relentless Righteousness, this Judge Whose courtroom resides in heaven will examine every action and deed, every thought, motive and intention of every sinner and know the certainty and blameworthiness of the sinner’s heart.

Hebrews 9:27
And as it is appointed unto men once to die, but after this the judgment:

Psa 96:10, 13
Say among the heathen that the LORD reigneth: the world also shall be established that it shall not be moved: he shall judge the people righteously.
Before the LORD: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.

See also: 2 Peter 2:9; 3:7; 1 Jhn. 4:7; Jude :14, 15.

I have a large variety of tracts that we dispense in our outings on the streets of Tucson, and which I also leave on bus seats, or at bus stops, stores, and offer to people, etc, and among my favorite is the one entitled: “Jesus is not your homeboy, He is your Judge”.

He indeed will judge the living and the dead, and this is one of the most fervently argued and denied truths of God’s Word among non-believers, but nevertheless no amount of arguing or denying will alter this truth: God is our Judge, and our personal day of Judgment is coming: for sinner and saint (though the sort of judgment faced will be different for these two distinct groups):

Rev 20:11-15

And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.

And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

And death and hell were cast into the lake of fire. This is the second death.

And whosoever was not found written in the book of life was cast into the lake of fire.


Christ’s Court: SOON in SESSION – Part One of Three.

The stark reality is that God cannot refrain from judging in righteousness and truth as these are integral to His nature (and rightly so as Creator of all), but were He to conduct Himself accordingly, He would condemn the whole of humanity which He loves.

So, from before the foundation of the world, God enacted a protocol that would be realized once God the Son, the Word Incarnate came to this rebel planet at His First Advent: we who saw His goodness and His love were pierced through with conviction of sin and a true repentance of heart and life. Those who refuse to see, will continue and proceed unimpeded towards destructive judgment and perdition (John 3: 14-15, 18).

Rom 2:4-5
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;


Do a search on your favorite Bible search engine or pick up an exhaustive concordance and look up the word “wrath”, and those who use such sites, type in “wrath . . . God” or “day of wrath” and look at the results. Most often, this is in reference towards unrepentant humanity and the resultant judgment that they will face, having rejected God’s offer of salvation via the Gospel of Jesus Christ.

In vs. 5 of our text here above the word “treasurest” is thesaurizo and it means “to amass or reserve; lay up, in store, heap treasures together, keep in store.”

It’s the most sobering, frightening thought that those outside of the grace of God, and that by their own volition, having a continual flow of wickedness that they ponder upon and commit, ‘store up’ on the record of those books that will be opened on the Day of Judgment “. . . and the dead were judged out of those things which were written in the books, according to their works” Rev. 20: 12.

The despair, the anguish, the trepidation of those who will fall under that severe and strict sentencing by the Holy Judge is something I cannot even begin to fathom. Those standing before God on that Day will have “. . . every mouth [may be] stopped, and all the world [may] become guilty before God.” Rom. 3: 19.

See also Heb. 3: 12-13, 15; Eccl. 8:11; Jer. 7: 12-16; Rev. 9: 20-21.




Rom 2:6-9
Who will render to every man according to his deeds:

To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;


Obedience to the Truth: that is the criteria that will be the basis for God’s Judgment.

Firstly, for those who are obedient, in “patient continuance in well doing seek for glory and honor and immortality, eternal life” (eternal life is knowing God, and His Word/Truth Incarnate – Jesus Christ; see John 17: 3, 17), and the judgment we will receive from God’s throne will not decide our eternal fate or bring judgment of sin upon us (rather this will be a judgment for rewards, or lack thereof for all those in the church. See 1 Cor. 3: 11-15); as we have placed our faith and trust in our Sin-bearer, Jesus Christ who became sin for us (2 Cor. 5:21), bore the judgment of our sin (Rom. 8:3), and conquered both sin and death by His resurrection (Rom. 14: 9; 1 Cor. 15: 20-21) and from Whom the church will not know “wrath” or “tribulation”.

Secondly, for those who are contentious and obey not the truth, these will know the wrath of God and tribulation in His judgment against their rejection of the Gospel (2 Thess. 1:7-9; Rev. 6:16); to the Jew first and to the Gentile also, each according to the degree and depth of revelation that they have received.


This is why we at TTUF firmly and devoutly believe that the church, that is the body of Christ that has been baptized (spiritually; Rom. 6:3; Gal. 3:27) into Christ via the new birth (John 3:3-5; 2 Cor. 5:17; Gal. 6:15) will not enter into or endure the length of this quintessential time of wrath and tribulation as represented by Daniel’s 70th week (a period of seven years [literally a “week of years”] and final of 70 weeks total, 69 of which are passed already); for this period is reserved for the truth rejecters and the Gospel deniers who refuse salvation via Jesus Christ.

This is primarily a judgment against Israel (Thus the term used in Jer. 30:7, “the time of Jacob’s Trouble”) because to her was given the holy oracles of God, the Scriptures (Rom. 3:2) of which the predominant theme is on the Messiah and His coming (the First and Second Advents) which heavily documents the prophetic arrival time – she should have known her Messiah, but didn’t and rejected Y’shua ha Meschiach Nagid and for the most part, still does today (though the number of Jews coming to faith in Messiah is increasing!).

The same goes for the Gentile nations of the world because there are relatively few that will be saved and again because these born again believers have willingly received Him Who is LORD of all, the LORD Jesus Christ – and the majority of Gentiles have not (See Luke 13: 23- 30, esp. 23-24).

All of the Gentiles will likewise be judged by God according to the degree and depth of revelation given to them. Whether it be the pigmy who never heard of Jesus Christ or the Gospel or the liberal scholar who possesses dozens of Bibles in his library, both will be judged: the pigmy according to the revelation of a Creator who has designed the whole world that is seen and through such understands that there is a God that reigns over all His creation (Rom. 1:20-23); the liberal scholar according to the truth in his possession, but nonetheless “holds the truth in unrighteousness” (Rom. 1:18).

Wrath will be measured out to both in accordance with their rejection of the truth in light of revelation received (Luke 12:47-48).

Rom 2:10-11
But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

For there is no respect of persons with God.



Note that just as judgment will be measured out to both Jew and Gentile, so likewise “glory, honor and peace” to both groups regardless of their heritage, if they receive the truth; being that God has no “respect for persons” or ‘plays favorites’ He is willing as the Son of David (A Messianic title; Matt. 1:1; 21:9) to save Israel, God’s nation; and He is likewise as the Son of Man (A title that identifies Christ with all humanity; Luke 5:24; 19:10) willing to save Gentiles as well “as a people called out for His Name” (see Acts 15:14).

Rom 2:12-13
For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

For not the hearers of the law are just before God, but the doers of the law shall be justified
.

What I believe Paul is stating here is that those who have never been exposed to the truth of God’s Law will be judged on a basis that excludes such that was delivered to Israel, (and Paul explicitly declares “…in the law shall [they] be judged by the law”) but that rather, they will be judged based on – as already mentioned, the creation and also – the conscience of the individual as seen here in the following verses:

Rom 2:14-15
For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)


The doing of the Law as here expressed can not be flawless or perfect, but any “doing” could at best be accomplished only superficially, and with profound imperfection.
A good example of this is found where the LORD Jesus has some interaction with a certain “rich, young ruler” (Mark 10:17- 27) who declares that he followed all of the Law since he was a child. Yet the LORD pointed to the “one point” which made him “guilty of all” as we read from the epistle of James, and that was his riches which he would not give up – “thou shalt not have other gods before Me” (Ex. 20:3). The rich young man wanted to serve both God and ‘Mammon’ (the god of wealth and pleasure, connotatively speaking of money) which the LORD declared was impossible (Matt. 6:24).

The purpose of the Law is twofold: to reveal the holiness of God (Lev. 11:44-45), and the sinfulness of humanity (Rom. 3:20).
The Law written in our hearts provides a conscience by which we will know right from wrong as well as guilt and shame for impure and unrighteous thoughts, acts, conduct and practice. Our conscience, if sin is pursued relentlessly can become seared or hardened (that is, a “hard heart” (See Eph. 4:19; where the spiritual condition of the sinner is one step removed from being reprobate), and if repentance is not at all realized, such a person becomes reprobate or incapable of repentance even if the Spirit of God woos them (1 Tim. 4:2; Rom. 1:28; 2 Tim. 3:8; Titus 1:16).

Adokimos is the Greek word for “reprobate” and means “to be rejected after testing, worthless, unapproved”. In contrast to this, the word Ginosko means “to know” and where it refers to relational matters of one who is known, and the other who knows, it can also mean “approved” as in Gal. 4:9. Those who are know and are known (ginosko) by the LORD are approved, those who don’t know, and are not known of the LORD are not approved (adokimos).

Luke 13:27
But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
See also Matt. 7: 21 – 23.

Rom 2:16
In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.


As stated previously there are those that assert that Paul presented a different Gospel other than the one that the LORD Jesus gave, and they use this as a proof text to defend their position, which is dubious at best.

Paul said elsewhere that he was given a dispensation by the LORD Jesus Christ Himself to declare the Gospel (thus the use of the phrase “my gospel” or as could be rightly interpreted “my dispensation of…” 1 Cor. 9:17).
Furthermore he states that there really is only one Gospel; that all others are not genuine (Gal. 1:6-7) and are in fact, in Paul’s own words “[perversions of] the gospel of Jesus Christ”; which Gospel was declared in the Old Testament canon or “the scriptures” as in 1 Cor. 15: 1-4.

Judgment will be officiated by none other than Jesus Christ Himself, as the Father has given to Him this office (John 5:26 – 30) and there is nothing secret that shall not be known (Mark 4:22; Heb. 4: 12-13).

Hebrews 4:13
Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.


See also: Numbers 32:23; Job 10:14; 14:16; 20:27; Prov. 26:26; Eccl. 12:14; Jer. 2:22; 16:17; Ezek. 11:5; Hosea 7:2; Amos 5:12; 1 Cor. 4:5.


Note that not only will the LORD bring to light all of these “hidden works of darkness” in the hearts, lives and governments of human beings on the Earth when He arrives on Judgment Day, but He is even now manifesting some of the evil works of darkness, some of which are even being practiced . . . in the church??

Another Hole in the Wall by Roger Oakland of Understand the Times

Now we are in transition here in Romans chapter 2; Paul just finished reviewing how the moral Gentile person is perceived according to the truth; now the apostle turns his attention squarely upon the Jew:

Rom 2:17-20
Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.


The power of God in salvation has never been in the acquisition of religious or mystical knowledge; otherwise any one could be saved within the context of any religion or mystical society with such acquisition. One of the two key verses in this epistle is found in chapter One which we already mentioned (Romans 1:16); the power of God in the work of salvation has been, is and ALWAYS WILL BE by the Gospel of Jesus Christ, a very definitive and simple-to-understand Gospel (which some would seek to obfuscate with confusion and questions, i.e. Brian McLaren; See the recent article on The RED PILL ConsortiumIs Brian Lyin'?

Just as this sort of Jew who “rests in the law” and “knows His will” and who “has a form of knowledge” is knowledgeable in religion and has a rudimentary understanding of the Scriptures and in part the truth, there are also those in the present-day apostate church who . . .

2 Tim 3:5
Having a form of godliness, but denying the power thereof: from such turn away.

Without the Spirit of God, Who is imparted not by the Law, not by works of the flesh, or the will of man (Jhn. 1: 12-13; 3: 5-6), but solely by the grace of God through our LORD Jesus Christ, there can be no spiritual understanding, much less spiritual life. This is where Paul is leading us to, but as yet he is still proving that any other means other than Jesus Christ are vain.

Judaism under the Mosaic Law is just as powerless as that brand known as Talmudic ‘Law’; we cannot be justified by the Law and sacrifices (Heb. 10: 1-4), and we cannot be justified by the Law and dead works (Heb. 9:11-17).

All these can do is reform a person from a blatant sinner to a blanketed sinner, whose person and mannerisms appear changed externally, but inwardly are still unregenerate. What is needed for the sinner is not reformation, or conformation but transformationspiritual regeneration, the NEW nature earlier referred to (2 Peter 1: 2-4) by the very Spirit of God via the rebirth of the new covenant (Jeremiah 31:31-33; Ezekiel 36:26; John 3:3-5, 10).

This offer was made to national Israel in the day in which her Messiah came, but they officially rejected Jesus as their Messiah, and so He has turned to the Gentiles (and individual Jewish people) and made this same offer (but by no means abrogating this new covenant with Israel as some have asserted; but merely has postponed it until His Second Coming, as we shall see later in Romans).

Rom 2:21-24
Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

For the name of God is blasphemed among the Gentiles through you, as it is written.


Whether Gentile moralizers or Jewish teachers, both are susceptible to ‘talking the talk but not walking the walk’ as it were; giving lip service to the ideals of truth and morality, but finding themselves abjectly deficient in living out such principles in every day life (and even we who are born again have this same sort of struggle but within an entirely different context as we shall see in Romans Chapter 7).

In matters of the apparent lack of an outward manifestation of sin, but yet still having the inner reality of sin in our hearts, the LORD Jesus Christ has much to say in the Sermon on the Mount:

Matt 5:21-22, 27-28
Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart
.

Perhaps Paul even had this in mind in his scathing questions of the Jew who “rested in the Law” outwardly, but broke it incessantly in their hearts; however such unlawful thoughts if entertained for too long would bring forth the fruit of sinful action, and such would be necessary in order for Gentiles to have witnessed this and in response the name of God was blasphemed among them.

When you think about “taking the name of the LORD in vain”, do you think it refers to cursing? I used to; then I heard a teaching that talked about the name of the LORD which is Holy, and for anyone to take the name of the LORD was to devote yourself to God and present yourself as a believer in Jesus Christ, but such would be vain if it wasn’t genuine.

If it was just for show to impress others, such self-righteous religionists and legalistic church-goers are the ones “taking His Name in vain” and this give a black eye to the church for all of their hypocrisy and professed ‘holiness’. The genuine church of saints in the LORD Jesus Christ ought to conduct themselves in humility, contrition and faithful obedience (thus honoring His Name), knowing full well our own tendencies and weaknesses towards sin:

1 Peter 5:5
. . . Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

Psalms 34:18
The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.

Isa 66:2
For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word
.


We’ve all read the parable of the Pharisee and the publican (Luke 18: 9 – 14), and it’s revealing in how the Scriptures address this: for the Pharisee “stood and prayed thus with himself” – he had an audience of just one: himself!

He was an example of one who “trusted in [himself] that [he was] righteous, and despised others” like the publican, who wouldn’t even so much as “lift his eyes to heaven, but beat upon his breast and said, God be merciful to me a sinner”. Yet our LORD commended the publican (a person that just about every Jew despised) rather than the religious Pharisee (that most of the people held in great honor and respect, but whom God despised).


Any attempt to keep the Law by means of self-righteous ambition will lead a soul into deception, thinking that they are “holier than thou” – very much after this sort:

Isaiah 65:2-5
I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts;

A people that provoketh me to anger continually to my face; that sacrificeth in gardens, and burneth incense upon altars of brick;

Which remain among the graves, and lodge in the monuments, which eat swine's flesh, and broth of abominable things is in their vessels;

Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.


Have you ever noticed that the LORD Jesus had nothing but tender compassion for ‘the man on the street’ and sinners; but for the religious leaders He offered His strongest and most scathing rebukes (See Matthew Ch. 23).

It’s been said that Jesus Christ is the most anti-religious Person around, and as I myself have remarked about religion – that it’s an artificial (man-made) righteousness that’s really nothing more than a cheap, plastic, knock off copy of the genuine article: salvation by faith of grace in Jesus Christ! Religion in all of its various forms will lead all who adhere to them to damnation!

Where redemption in Christ is available for any who come to Him, religion is powerless to provide any legitimate alternative! Religion says, “You must do!” but Christ our Righteousness declared from the cross, “It is done!”

Now let’s wrap up the chapter:

Rom 2:25-26
For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?


Circumcision was a sign given to Abraham, emblematic of the faith that he exercised towards God’s Word declared to him. Circumcision was later codified in the Law (400 years later) as a symbol for the Jew, a believer in YHWH.
Yet it was merely an outward sign and could do nothing to effect righteousness in the soul, not unless it was coupled with a flawless obedience to the Law, and the entire human race, save one (Jesus) failed miserably at this impossible feat.

Yet for those who would keep the “righteousness” of the Law, without the outward manifestation of circumcision, these would be far more acceptable to God – if only He could find any truly righteous!

Rom 2:27-28
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:


Basically Paul is demonstrating that no outward religious act or rite can bring approval by God; only genuine faith and obedience can, regardless if that faith and obedience comes from a Jew or a Gentile (Heb. 11:6; Matt. 12:41 – 42; Luke 4: 23 - 27). Yet of the Jews, righteousness can’t come by the Law or by formalism (rituals, ceremonies and abiding by certain religious rules and regulations; essentially religious laws unto themselves) but by genuine faith from the heart (“inwardly”) towards God:

Rom 2:29
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.



And so we see that whether a pagan/religious Gentile or a moral Gentile or a religious Jew – all are unacceptable and unapproved by God according to their own merits or worth, we are all "guilty as charged". Paul will get into this in even greater detail, clinching it for us definitively in Chapter 3, coming up next time on TTUF, in this Study on Paul’s EPISTLE to the ROMANS: On the Road of Righteousness!

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